The Earth is a liquid ball

variable dimensions

clothes, lamps, computer, mobile phone, furniture, desk, chairs, drawings, photographs, dice

Dressing rooms are spaces that are often inhabited to an extreme. Most of the time, they remain empty, submerged in an ordered and empty calm, waiting for their moment. Then, when inhabited—whether by actors, musicians, or lecturers—the spaces are filled with piles of foreign materials, a space of preparation and transformation, more or less disordered but full of elements, a workshop space used before and after the performance. It is the in-between space, a threshold that serves as an intermediary between fiction and non-fiction.

The actors prepare for the play, leaving behind personal objects that mark their identity as actors, they dress, they apply makeup, they prepare, and they become characters. They enter the world of fiction, a parallel narrative. Once the play ends, the reverse process happens: what was a character becomes an actor. The ghosts that lingered in the space, in the memory of the materials, dissipate. They return to where they belong.

The Earth is a Liquid Ball proposes an installation in the dressing room as a form of scenography. The dressing room will be inhabited as a fictional space or set, filled with elements such as papers, clothing, bags, items in use, which seem to be lost parts of a story we cannot fully access, like a crime scene we can slowly investigate. Like in a set design, these objects seem, at first glance, to be a realistic part of the daily life of the room. But as we delve into the narrative, focusing on details, we notice that something is amiss. Disparate elements that are not what they seem, that hide new narratives within the story, that maintain ghosts and memories, materialized in their pulsations.

The Uncanny
Giovanni Morelli was a 19th-century Italian art historian and detective, remembered for the Morelli method of artwork analysis and the detection of art forgeries. For Morelli, what was important in a work of art was not its general meaning, but rather that his novel analysis for the time was based on details, the synecdoche within the artwork. According to the author, these individual, often involuntary details—such as the way a painter drew an ear, their stroke when marking nails or noses—were the locus of the author’s identity.
In this analysis, the focus is not on the general, since things tend to resemble one another in their overall appearance. The true identity of objects lies in their details, in what we see when we get closer, when we examine something up close, losing ourselves in the whole. These patterns appear as clues; the most insignificant details thus become the most significant.
In his 1968 book, Arthur C. Clarke describes how the protagonist, after traveling light-years through space, arrives at a hotel room. This confuses him—how could he be in a hotel so similar to his home planet while being in another galaxy? At first glance, the entire hotel looked natural: familiar food, magazines in his native English, everything familiar and comfortable. However, when he dared to try some food from the refrigerator due to hunger, he noticed it was all a tasteless green paste, possibly not suitable for human consumption. Upon closer inspection of the books, he realized they had no text on their pages, just random scribbles that vaguely resembled text; the details didn’t match. He understood that this space was a set, made for him by some unknown beings. Perhaps these beings had been observing him from afar and attempted to replicate a place familiar to him. However, in doing so from a distance, they failed to capture the intrinsic details of his material reality.
Freud describes, in his text The Uncanny, the German concept of unheimlich as that which is familiar yet not familiar. This eerie or strange place is commonly associated today with the uncanny and the uncanny valley—something that, at first, seems familiar, but then does not. An example would be certain human-like robots that unsettle us, or stories like The Sandman by E.T.A. Hoffmann, cited by Freud as a reference.

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